Showing posts with label racism. Show all posts
Showing posts with label racism. Show all posts

Saturday, October 23, 2010

Crib From This gets Hitched.

I know—dumb title; but who cares.

Over the years, we here at Crib From This have characterized the writings, spoken remarks, and ideas of Christopher Hitchens variously as dumb, smart, funny, and irrelevant [this is not a typo—ed.]. Through the thick and thin of these reactions to his work, it remains that Hitch is among the few commentators to appear regularly in the 'mainstream media' (whose ranks Hitchens—previously a longtime columnist for The Nation magazine—joined when he emerged as an early and ardent propagandist for prosecuting the Iraq War) to reliably possess any kind of panache or even sense of humor. So when Hitch revealed, a number of months ago, that he had been diagnosed with a life-threatening form of esophageal cancer, we, of course, felt that this was some pretty crap news.

So, in any event, when we happened accidentally upon a couple of his recent contributions to his column in Slate, we were pleasantly surprised to find that both are pithy and of a high caliber. Neither of them is—as Hitch has sometimes been perceived to be—controversial or even provocative. Rather, they both communicate successfully more-or-less obvious truths that lots of other commentators and/or media lack the clearheadedness or intellectual distance from the daily news cycle to state. This is the kind of commentary that is so thoroughly lacking right now and why 'the news', as it were, has become so unworthy of anyone's serious attention over the past six months or year-or-so.

Anyway, we link, first, to Hitchens's lucid take on the recent, bizarre, Rick Sanchez episode. Rick Sanchez is, by the way, a person I had never previously heard of and someone whose career, etc., I fail to find at all interesting. And this is precisely why Hitchens nails it: he doesn't find Sanchez or his remarks to be particularly interesting either. Part of the reason for this, Hitchens argues, is that it simply isn't controversial to "note the effectiveness of the Jewish Lobby."

And we link, second, to an article in which Hitchens reflects upon the inanities and utter lack of substance detectable in the supposed political 'debates' preceding the upcoming mid-term elections occurring across the country. A taste:
Asking my hosts in Connecticut if there was anything worth noting about the upcoming elections in their great state, I received the reply, "Well, we have a guy who wants to be senator who lied about his record of service in Vietnam, and a woman who wants to be senator who has run World Wrestling Entertainment and seems like a tough lady." Though full enough of curiosity to occupy, say, one course of lunch, that still didn't seem to furnish enough material to keep the mind focused on politics for very long.

And this dearth—of genuine topics and of convincing or even plausible candidates—appears to extend from coast to coast. In New York, a rather shopworn son of one Democratic dynasty (and ex-member by marriage of another) is "facing off," as people like to say, against a provincial thug with a line in pseudo-tough talk. In California, where the urgent question of something suspiciously like state failure is staring the electorate in the face, the Brown-Whitman contest hasn't yet risen even to the level of the trivial.
Hitch then carries this discussion in the direction of a general, broadly applicable, and yet incisive and satisfying question:
Consider: What normal person would consider risking their career and their family life in order to undergo the incessant barrage of intrusive questioning about every aspect of their lives since well before college? To face the constant pettifogging and chatter of Facebook and Twitter and have to boast of how many false friends they had made in a weird cyberland? And if only that was the least of it. Then comes the treadmill of fundraising and the unending tyranny of the opinion polls, which many media systems now use as a substitute for news and as a means of creating stories rather than reporting them. And, even if it "works," most of your time in Washington would be spent raising the dough to hang on to your job. No wonder that the best lack all conviction.

This may seem to discount or ignore the apparent flood of new political volunteers who go to make up the Tea Party movement. But how fresh and original are these faces? They come from a long and frankly somewhat boring tradition of anti-incumbency and anti-Washington rhetoric, and they are rather an insult to anyone with anything of a political memory. Since when is it truly insurgent to rail against the state of affairs in the nation's capital? How long did it take Gingrich's "rebel" forces in the mid-1990s to become soft-bottomed incumbents in their turn? Many of the cynical veterans of that moment, from Dick Armey to John Boehner, are the effective managers and controllers of the allegedly spontaneous Tea Party wave we see today.

Populism imposes its own humiliations on anyone considering a run. How many times can you stand in front of an audience and state: "I will always put the people of X first"? (Quite a lot of times, to judge by recent campaigns.) This is to say no more than that you will be a megaphone for sectional interests and regional mood swings and resentment, a confession that, to you, all politics is yokel.
I think that pieces like these—more reflective, more genial, less polemical, and yet every bit as unwavering—suit Hitchens's authorial voice just fine. It's almost as though his longtime infatuation with Orwell has begun to rub off on his style in a more direct way. I like it. Let's hope that the new, 'mature Hitchens' is able to stick around for a good while longer, because we need people to be writing like this in the midst of our present political/cultural landscape.

So, for as long as he continues to turn out work of a high caliber, we say: we'll gladly Hitch our wagons.

Wednesday, October 14, 2009

Politics & ideas?
Economic self-interest & authoritarian populism.

The relation of politics to ideas has always been complicated. But the conceit of this post will be that there's something to be learned by exploring it.

Politics and ideas: the Right
For example: Ideas are, in an important sense, anathema to the climate within which the current American conservatism prevails. Nevertheless, it's important to remember that during the decades prior to the election of Barack Obama, ideas had a twofold significance in em the Republicans to seize/maintain and use political power.

To be sure, at least half of this significance was ancillary to how, why and for whom the so-called 'conservative movement' of the 1980s, 90s and 00s was built. The GOP seized/maintained power through the application of brainpower to such tactical/operational processes as propaganda, demographic analysis and the procurement and allocation of material resources. Simultaneously, the ideas developed by various big brains/think tank types connected to the 'movement' as to how best to use this power were every bit as oriented toward strategic considerations -- how to maintain power -- as toward articulating philosophical/political 'principles'.

For the most part, this coterie of ideologically warped eggheads agreed that this political power could best be put to use by dismantling government itself (see: Messrs. Gingrich, Norquist, Rove, Ambramoff, et al.).

This GOP ambition to dismantle government did not extend, naturellement, to such elements of the public-sector as military and "intelligence" infrastructure. Although, of course, 'outsourcing' these functions -- to mercenaries to fight our wars and to 'specialists' to torture our 'enemy combatants' -- is by now established practice, thanks to Messrs. Rumsfeld & Cheney, et al.

Politics and ideas: the Left
By contrast, no left/progressive politics can exist or have any hope of success without ideas.

To be sure, ideas don't do the trick in and of themselves, and the Right knows this. That's why it has tried, and not without success, to milk every last drop of potential from the 'left-leaning, soulless egghead/expert' cliché. (Although, for some time now, its effectiveness is showing definite signs of strain.)

Allow me to illustrate. One of the biggest and looniest lies that extreme-neoconservative shills like the neo-McCarthyite former/longtime Communist and Black Panther David Horowitz have tried to propagate is that notion that the American professoriat -- as with, of course, 'the mainstream media, the arts, and the employees of public libraries(!) -- is overwhelmingly left-wing in its orientation and that its aim is to indoctrinate defenseless undergraduates, the progeny of unsuspecting, good, decent, law-abiding American families.

Would that that were the case!

For one thing, it's self-evident that this notion is a big, stinking lie (and a febrile one, at that), so ludicrous that it doesn't even merit refutation. However, setting aside the fact that it is categorically untrue -- self-evidently, and empirically -- I believe that there is a more important point to be made as regards the internal logic of what the lie intends to imply. Namely, we might ask: Could the professoriat -- irrespective of the direction in which its politics trend -- really wield the kind of seismic influence over the nation's populace that Horowitz wants to believe it does?

The answer: To the extent to which the academy (and the same applies to the arts, or the press, or what have you) has provided a safe refuge to progressive/left -- even 'liberal' -- ideas over the past decades, then surely this fact has diminished the capacity of these ideas to engage people rather than the other way around. Academia is not called 'the ivory tower' primary in order to evoke architecture. To the extent to which the Left has been hiding out there, it has hampered the flourishing of left-wing ideas. It has probably prevented many good ideas even from entering the public sphere, to say nothing of capturing the public's political imagination.

(Think of things that once existed in the public sphere that have by now retreated for safe harbor in the academic sphere: poetry, visual art, Lacrosse, etc. Do these things appear to be enjoying widespread influence? Can you name more living poets than you can count on one hand? Thus: Academia is the place where once-vital ideas, practices and traditions go to die long, painful deaths.)

Resentment is not an idea
Now, of course, the corollary I have just proposed doubles as a straightforward description of why right-wing political hacks like Horowitz bother proffering these self-evidently idiotic assertions in the first place. When it comes to the Horowitzes of the world: It's not what they're saying, it's what they're talking about.

In other words, since Horowitz and Company are not men of ideas, but rather, merely corporately-funded propagandists for far-Right interests (who previously had been well-funded propagandists for the most militant and radical causes of the far-Left), it is most appropriate to assess their utterances on the basis of how these utterances function and not on the basis of what or how these utterances might 'mean'. Their meaning is their function.

As Crib From This has noted on previous occasions, the vast majority of the intellectual energies among the hired brains of the Reagan Revolution, of the Gingrich Revolution, of the Bush/Cheney Reign Of Terror, of Sarah Palin's Wardrobe and beyond have been expended in pursuit of tactical positioning, not -- as had been at least partly the case in its early years -- in the service of real ideas.

Authoritarian populism
This brings us to the issue that has prompted my little excursus: that of authoritarian populism.

A coinage -- I think -- of the sociologist and Marxist Stuart Hall, authoritarian populism refers to the now-familiar methods by which conservative political forces forge, nurture and/or manufacture political support -- and often sizable majorities -- by, in part, slyly embedding Rightist/ultra-capitalist/neoliberal ideology into the "common sense" of everyday life.

Hall's formulation draws from the thought of Italian Marxist Antonio Gramsci, who theorized that, in industrialized nations in the twentieth century, the dominant class established and maintained political control over the working class not only through the use and threatened use of conventional force, but through hegemony: the systems of socialization, the ingrained assumptions, the modes of valuation, etc. that imbue a society and serve to legitimate status quo power relations. Hegemony refers to the processes by which ideology does its real work.

Of particular relevance to Hall's thesis is that Gramsci's concept of hegemony might go part of the way toward explaining how exploited populations can be manipulated into voting against their own economic interests. (Follow this hyperlink for a decent primer on Gramsci and hegemony [with particular emphasis upon Gramsci's significance to educational theory].)

The age of Reagan and Thatcher

Hall's discussion of authoritarian populism emerged from a series of frenzied conversations conducted among leftists and liberals in the United Kingdom wherein Hall and his comrades watched in stunned horror as Margaret Thatcher's Tory Party rose to power in a seeming popular groundswell. To make matters worse, the Labour Party was starting to get routed and the once-steadfast support of the working class seemed to be slipping.

Soon afterward, Ronald Reagan ascended to the White House, with significant assistance from the Democratic Party's disillusioned, blue-collar base ("Reagan Democrats.")

Despite the parallel developments between the United Kingdom and her former upstart-colonies, it is important to remember that England's working class, in contrast to that of the United States, actually had a fairly strong tradition of a political consciousness. Whereas the relationship that had developed between the Democratic Party and American workers, beginning with FDR, had resembled a longstanding yet typical political transaction based upon mutual benefit, English workers were organized and had secured many welfare state protections through collective demand.

So: along came this woman Thatcher, who promised to undermine all of the reforms and protections that this class had fought so hard to obtain. And she swept into power in the midst of what was ostensibly a populist groundswell! How could this be?

Enter: authoritarian populism. Here's Hall's assessment of Thatcherism's populist flair, against which he juxtaposed the ineptitude of the Left's tactics, attitude and rhetoric. It's striking how similar his characterization is to those that emerged fairly recently within the American Left, particularly in the wake of the disastrous candidacy of John Kerry [boldface added by the present blogger]:
Horrendously, the Right has been far more successful in recent years than the Left in connecting with some of these popular movements and trends in civil society. Of course, they have connected with them in their own populist way. The intention of the radical Right, which has been most penetrative, has not been the conversion of masses to the religion of the market and unemployment. Rather, it has been the subtle capacity to identify the positive aspirations of people with the market and the restoration of the capitalist ethic, and to present this as a natural alliance. Thatcherism has been remarkably successful at moving the counters around so as to forge a connection between the popular aspiration for greater freedom from constraining powers and the market definition of freedom. It has created a chain of equivalences between the reaction against state bureaucracy, so deeply inscribed in the Fabian version of social democracy, and the quite different passion for self-sufficiency, self-help and rampant individualism. But, like all ideological and political interventions — which is what Thatcherism is — these connections are neither 'natural' nor necessary. They represent an attempt to inflect and expropriate and absorb what are often democratic currents into free market channels. We have suggested already how and why in the earlier period the market came to be a popular mass experience. The Right, after all, has no hang-ups about making money and stimulating the instinct for money making as the driving force of society. In simple terms, that is what the capitalist system is. So to address itself to isolating and developing the competitive side of that contradictory experience was an obvious and natural way for the radical Right to align itself with popular aspirations or, to put it another way, make itself populist. This is one feature of the wider phenomenon we have seen in this decade of the Right showing itself once again capable of recuperating itself, renewing itself, taking on the challenge of the social democratic consensus and eroding its basis, and learning once again to address the people in accents which seem to groove more naturally with life as they live and experience it. This is the naturalisation of the Right which has proven the real changed ground on which the Left in the 1980s has been forced to operate. It is part of the Right project to turn the tide on every front — in civil society and moral life as much as in economic habits and expectations. Its project, in short, is to become hegemonic, to address the common experience, to speak to and for 'the nation'.  [Stuart Hall, "The Culture Gap," originally published in Marxism Today, January 1984. Click here to access the entire article in .pdf format.]
Sound familiar?

Thomas Frank on American politics in the mid-00's
Although the parallel breaks down in some important respects, perhaps the most famous contemporary point of reference that comes to mind with respect to the relation between culture (and the "Culture Wars," a term that Hall at times used specifically in describing Thatcherism) and political "common sense" is Thomas Frank's influential What's the Matter with Kansas? (now also a film, directed by Laura Cohen and Joe Winston).

Here's an excerpt of Frank's book -- published in 2004 -- that recalls aspects of Hall's 1986 assessment of UK politics, but which then takes the conversation into new territory, elements of which I have rendered in boldface.
That our politics have been shifting rightward for more than thirty years is a generally acknowledged fact of American life. That this rightward movement has largely been accomplished by working-class voters whose lives have been materially worsened by the conservative policies they have supported is a less comfortable fact, one we have trouble talking about in a straightforward manner.

And yet the backlash is there, whenever we care to look, from the "hardhats" of the 1960s to the "Reagan Democrats" of the 1980s to today's mad-as-hell "red states." You can see the paradox first-hand on nearly any Main Street in middle America – "going out of business" signs side by side with placards supporting George W. Bush.

I chose to observe the phenomenon by going back to my home state of Kansas, a place that has been particularly ill-served by the conservative policies of privatization, deregulation, and de-unionization, and that has reacted to its worsening situation by becoming more conservative still. Indeed, Kansas is today the site of a ferocious struggle within the Republican Party, a fight pitting affluent moderate Republicans against conservatives from the working-class districts and the downmarket churches. And it's hard not to feel some affection for the conservative faction, even as you deplore their political views. After all, these are the people that liberalism is supposed to speak to: the hard-luck farmers, the bitter factory workers, the outsiders, the disenfranchised, the disreputable.

Who is to blame for this landscape of distortion, of paranoia, and of good people led astray? Though Kansas voters have chosen self-destructive policies, it is just as clear to me that liberalism deserves a large part of the blame for the backlash phenomenon. Liberalism may not be the monstrous, all-powerful conspiracy that conservatives make it out to be, but its failings are clear nonetheless. Somewhere in the last four decades liberalism ceased to be relevant to huge portions of its traditional constituency, and we can say that liberalism lost places like Wichita and Shawnee, Kansas with as much accuracy as we can point out that conservatism won them over.

This is due partially, I think, to the Democratic Party's more-or-less official response to its waning fortunes. The Democratic Leadership Council (DLC), the organization that produced such figures as Bill Clinton, Al Gore, Joe Lieberman, and Terry McAuliffe, has long been pushing the party to forget blue-collar voters and concentrate instead on recruiting affluent, white-collar professionals who are liberal on social issues. The larger interests that the DLC wants desperately to court are corporations, capable of generating campaign contributions far outweighing anything raised by organized labor. The way to collect the votes and – more important – the money of these coveted constituencies, "New Democrats" think, is to stand rock-solid on, say, the pro-choice position while making endless concessions on economic issues, on welfare, NAFTA, Social Security, labor law, privatization, deregulation, and the rest of it. Such Democrats explicitly rule out what they deride as "class warfare" and take great pains to emphasize their friendliness to business interests. Like the conservatives, they take economic issues off the table. As for the working-class voters who were until recently the party's very backbone, the DLC figures they will have nowhere else to go; Democrats will always be marginally better on economic issues than Republicans. Besides, what politician in this success-worshiping country really wants to be the voice of poor people? Where's the soft money in that?

This is, in drastic miniature, the criminally stupid strategy that has dominated Democratic thinking off and on ever since the "New Politics" days of the early seventies. Over the years it has enjoyed a few successes, but, as political writer E. J. Dionne has pointed out, the larger result was that both parties have become "vehicles for upper-middle-class interests" and the old class-based language of the left quickly disappeared from the universe of the respectable. The Republicans, meanwhile, were industriously fabricating their own class-based language of the right, and while they made their populist appeal to blue-collar voters, Democrats were giving those same voters – their traditional base – the big brush-off, ousting their representatives from positions within the party and consigning their issues, with a laugh and a sneer, to the dustbin of history. A more ruinous strategy for Democrats would be difficult to invent. And the ruination just keeps on coming. However desperately they triangulate and accommodate, the losses keep mounting.

Curiously enough, though, Democrats of the DLC variety aren't worried. They seem to look forward to a day when their party really is what David Brooks and Ann Coulter claim it to be now: a coming-together of the rich and the self-righteous. While Republicans trick out their poisonous stereotype of the liberal elite, Democrats seem determined to live up to the libel.
Now, here's the part with respect to which, in my opinion, Frank's prescience is being revealed before our eyes in the political events and Democratic electoral/political gains of Obama's 2009:
Such Democrats [Bill Clinton, the DLC, et al.] look at a situation like present-day Kansas where social conservatives war ferociously on moderate Republicans and they rub their hands with anticipation: Just look at how Ronald Reagan's "social issues" have come back to bite his party in the ass! If only the crazy Cons push a little bit more, these Democrats think, the Republican Party will alienate the wealthy suburban Mods for good, and we will be able to step in and carry places like super-affluent Mission Hills, Kansas, along with all the juicy boodle that its inhabitants are capable of throwing our way.

Has this very demographic shift not been cited as one of the chief components of Obama's victory? The Loony Right has stepped beyond the point of no return for many middle- to upper-middle-class suburbanites in the Northwest, the Midwest, the West and even in key portions of the South. So what's the problem, we might ask? Frank decries the long term prospects of and, to be sure, the very point of a Democratic Party that severs its ties with economic populism:
While I enjoy watching Republicans fight one another as much as the next guy, I don't think the Kansas story really gives true liberals any cause to cheer. Maybe someday the DLC dream will come to pass, with the Democrats having moved so far to the right that they are no different than old-fashioned moderate Republicans, and maybe then the affluent will finally come over to their side en masse. But along the way the things that liberalism once stood for – equality and economic security – will have been abandoned completely. Abandoned, let us remember, at the historical moment when we need them most.
Truer words have never been -- etc., etc. I mean, I'm with Frank on this: The lack of responsiveness on the part of either party to the needs of poor people -- from the victims of Katrina to the countless victims of predatory lending who are now being evicted from their homes -- is morally repellent. There is absolutely no doubt about the fact that Republican Party is chiefly to blame for this state of affairs. It is furthermore true that Obama has at least been addressing and acting to solve some of these problems -- far more so than it's possible to picture any Republican president doing.

Unfortunately, it's also true, as Frank has pointed out, that a sizable share of the blame for the dismantling of the few remaining traces of the welfare state, consumer protections, corporate/financial regulation in the wake of Reagan and Bush Sr. sits squarely on the shoulders of our former President William Jefferson Clinton.

The true lesson for liberals in the Kansas story is the utter and final repudiation of their historical decision to remake themselves as the other pro-business party. By all rights the people of Wichita and Shawnee should today be flocking to the party of Roosevelt, not deserting it. Culturally speaking, however, that option is simply not available to them anymore. Democrats no longer speak to the people on the losing end of a free-market system that is becoming more brutal and more arrogant by the day.

The problem is not that Democrats are monolithically pro-choice or anti-school-prayer; it's that by dropping the class language that once distinguished them sharply from Republicans they have left themselves vulnerable to cultural wedge issues like guns and abortion and the sneers of Hollywood whose hallucinatory appeal would ordinarily be far overshadowed by material concerns. We are in an environment where Republicans talk constantly about class – in a coded way, to be sure – but where Democrats are afraid to bring it up.

What Frank might have mentioned here -- and which he'd be sure to mention somehow were he revisiting these thoughts given the ratcheting-up of this species of GOP rhetoric in the hands such Fr. Coughlin-epigones as Glenn Beck -- is race, which can never be far removed from any serious discussion of socioeconomic class in America. From Nixon's "silent majority," to propagandists from Lee Atwater, to Karl Rove, the GOP has relied upon unspoken -- and, indeed, often subconscious -- racial animus in the cobbling together of its majorities, particularly with respect to its 'South Strategy'.

Of course, in a way, what Frank found so alarming about the radicalization of the Republican Party in Kansas was precisely that its activism began increasingly to resemble that of the fanatics of the Deep South. (Frank discusses this fascinating observation, with particular reference to the politics of abortion, in the film version of What's the Matter with Kansas?). Paradoxically, at precisely the moment at which the Southern Strategy stopped working -- i.e.: at the moment of Obama's resounding victory -- the Republicans are no longer even bothering to couch their race-baiting rhetoric in "coded" terminology. I wonder what Frank makes of that?

In the meantime, let's rejoin Frank for the conclusion of his lecture, in which he almost seems to have anticipated Obama, specifically with respect to his belief in the necessity of a political movement.  Of course, the only kind of movement politics that he argues will work effectively in the long run is one that is focused upon economic populism:

Democratic political strategy simply assumes that people know where their economic interest lies and that they will act on it by instinct. There is no need for any business-bumming class-war rhetoric on the part of candidates or party spokesmen, and there is certainly no need for a liberal to actually get his hands dirty fraternizing with the disgruntled. Let them look at the record and see for themselves: Democrats are slightly more generous with Social Security benefits, slightly stricter on environmental regulations, and do less union-busting than Republicans.

The gigantic error in all this is that people don't spontaneously understand their situation in the great sweep of things. Liberalism isn't a force of karmic nature that pushes back when the corporate world goes too far; it is a man-made contrivance as subject to setbacks and defeats as any other. Consider our social welfare apparatus, the system of taxes, regulations, and social insurance that is under sustained attack these days. Social Security, the FDA, and all the rest of it didn't just spring out of the ground fully formed in response to the obvious excesses of a laissez-faire system; they were the result of decades of movement-building, of bloody fights between strikers and state militias, of agitating, educating, and thankless organizing. More than forty years passed between the first glimmerings of a left-wing reform movement in the 1890s and the actual enactment of its reforms in the 1930s. In the meantime scores of the most rapacious species of robber baron went to their reward untaxed, unregulated, and unquestioned.

An even more telling demonstration of the importance of movements in framing people's perspectives can be found in the voting practices of union members. Take your average white male voter: in the 2000 election they chose George W. Bush by a considerable margin. Find white males who were union members, however, and they voted for Al Gore by a similar margin. The same difference is repeated whatever the demographic category: women, gun owners, retirees, and so on – when they are union members, their politics shift to the left. This is true even when the union members in question had little contact with union leaders. Just being in a union evidently changes the way a person looks at politics, inoculates them against the derangement of the backlash. Here, values matter almost least of all, while the economy, health care, and education are of paramount concern. Union voters are, in other words, the reverse image of the Brown-back conservative who cares nothing for economics but torments himself night and day with vague fears about "cultural decline."

Labor unions are on the wane today, as everyone knows, down to 9% of the private-sector workforce from a high-water mark of 38% in the 1950s. Their decline goes largely unchecked by a Democratic Party anxious to demonstrate its fealty to corporate America, and unmourned by a therapeutic left that never liked those Archie Bunker types in the first place. Among the broader population, accustomed to thinking of organizations as though they were consumer products, it is simply assumed that unions are declining because nobody wants to join them anymore, the same way the public has lost its taste for the music of the Bay City Rollers. And in the offices of the union-busting specialists and the Wall Street brokers and the retail executives, the news is understood the same way aristocrats across Europe greeted the defeat of Napoleon in 1815: as a monumental victory in a war to the death.

While leftists sit around congratulating themselves on their personal virtue, the right understands the central significance of movement-building, and they have taken to the task with admirable diligence. Cast your eyes over the vast and complex structure of conservative "movement culture," a phenomenon that has little left-wing counterpart anymore. There are foundations like the one operated by the Kochs in Wichita, channeling their millions into the political battle at the highest levels, subsidizing free-market economics departments and magazines and thinkers. Then there are the think tanks, the Institutes Hoover and American Enterprise, that send the money sluicing on into the pockets of the right-wing pundit corps, Ann Coulter, Dinesh D'Souza, and the rest, furnishing them with what they need to keep their books coming and their minds in fighting trim between media bouts. A brigade of lobbyists. A flock of magazines and newspapers. A publishing house or two. And, at the bottom, the committed grassroots organizers going door-to-door, organizing their neighbors, mortgaging their houses even, to push the gospel of the backlash.

And this movement speaks to those at society's bottom, addresses them on a daily basis. From the left they hear nothing, but from the Cons they get an explanation for it all. Even better, they get a plan for action, a scheme for world conquest with a wedge issue. And why shouldn't they get to dream their lurid dreams of politics-as-manipulation? They've had it done to them enough in reality.

Like Hall, the indexes by which Frank traces the Republican Party's wholesale capture of the populist mantle are cultural and rhetorical. But, unlike Hall, Frank is not a Marxist. Not even a socialist. He dreams of a return to the left-populism that was -- throughout the vast majority of US history -- the norm for prairie states, Great Plains states and Midwestern states. It's true that even over the past thirty years, the Midwest never really became a GOP stronghold, and furthermore, it wasn't all that long ago that Kansas had a reasonably strong Democratic Party (it can still be strong, on the local level).

So...
I suppose my point is that I think that Frank -- and to some extent Hall -- are correct about the folly of any so-called Left that disregards economic populism and that disregards the economic needs of ordinary people, even (or perhaps especially) the ones who have been brainwashed by the Right through any of its innumerable channels of influence.

We have to (1) find a way to establish a greater, more cohesive and more sincere Left/populist presence that can put pressure on leaders in the Democratic Party or support Left third party candidates, and (2) stop letting cultural differences and even large differences of opinion on some cultural issues get in the way of establishing meaningful political solidarity. You don't have to be someone's bestest buddy in order to vote alongside him if and to the extent to which your and his economic interests coincide.

Wednesday, September 30, 2009

Surprise, surprise...

...The Republican Party really has become the party of the South.

The following graph breaks down by region the 'favorability rating' of the Grand Old Party:


I mean, it's not even close!

These data, culled from recent polling, were translated into graph form in a piece that appeared in The Washington Monthly earlier this month. I discovered it through a link posted on Andrew Sullivan's blog.

Tuesday, September 15, 2009

Wow.

The blog Phuck Politics has brought to our attention the existence of a shocking but intelligently produced and enlightening video document of the so-called "9/12 Tea Party" protests in Washington DC. The video was created by something called New Left Media, and I'm telling you that it's worth watching.

For one thing, it's not just shocking but really really funny.



And also: infuriating. And also: sad.

One of the things that I think makes this video so excellent and informative is its tone and pacing. It has a distinct and consistent editorial voice, but this voice is not intrusive or partisan. Moreover, although ruthlessly candid, it does not go out of its way to mock or condescend to its subjects. This reflects good editorial judgment in that the subjects do a more than adequate job of hanging themselves with their own noose.

An effect of this good editorial judgment is that this piece manages to do more than simply give the viewer a headache. It actually reveals the confusion and ignorance of the vast majority of the protesters. While this doesn't necessarily make them sympathetic characters, it does leave you with a strong sense of the forces/interests that are misleading them and profiting off of their ignorance, their lack of education and their general superstitiousness.

Sure, these rednecks are dumb as rocks, but that's not what I find most frightening. What I find most frightening is that they lack common sense.

Friday, August 14, 2009

A heroic moment in conversation with the Deranged Right on health care.

Anecdote time.

Gypsy Sun and Rainbows, a longtime friend of Crib From This, recently found himself at one of his local watering holes, engaged in a political conversation with his
good friend who also happens to be rightist ideologue, who claimed that there was a provision in the Congressional/Obama Health Care reform proposal that allows for abortions of people up to fifteen years old. Whew!
Whew, indeed! But that's the kind of dissembling that is so incomprehensible that even the person who believes he believes it can't actually, at the end of the day, believe it.

I mean... Cause, how would that work, exactly? Kind of difficult to picture... That's what happens, Republicans, when you simply memorize talking points without actually thinking through what (or, for that matter, whether) they mean!!

But wait: It gets better! I give you, the Crib From This community, courtesy of Gypsy Sun and Rainbows, the Deranged Dixiecrat Right in its full glory:
Also, we were at a bar and a random drunk dude came to our table and my friend and he struck up a conversation and he happened to also be a rightist ideologue who predicted (with my friend) that Obama was leading the United States into the worst depression in history AND that we would have another Civil War within the next two years. Whew!
Yes, you read correctly. This man thinks that there's going to be another CIVIL WAR within the NEXT TWO YEARS! To which our correspondent, Gypsy Sun and Rainbows, responded, in the heroic moment to which our title refers:

When the guy brought up the Civil War thing, I said: "Yeah, if it happens, it will because of people like YOU."
YYYYEEEEESSSSS!!! And Gypsy Sun knocks one clean out of the park!!!

I think that I am not the only one for whom the Rightist rhetoric is increasingly alarming/disconcerting: Where does this venom and hatred come from? Why are so many people making themselves impossible to talk to? What's behind all this? Just incoherent hatred of taxes?

(Incoherent because Medicare, Medicaid & Social Security combined are currently by far the biggest national expense, and we are borrowing trillions of dollars from China to pay for it, instead of just taxing the Viagra-addled dicks off of those crusty old bastards!!! ["Greatest Generation," MY ASS!!!!?])

Just racism? Just propaganda about "socialism" and whatever? What the hell is behind this out-of-control turn that Rightist rhetoric has taken?

A few Right-wing apologists say: "These health care protests are no worse than the Left-wing protests during the lead up to the Iraq War!"

But that's a bit of a stretch, don't you think?

Why is it a stretch? Because nobody took those war protesters seriously. Tell me I'm crazy, but that seems fairly obvious to me.... Was there any moment during the run-up to Iraq upon which you recall thinking: "Maybe we're not really going to go to war??!!!"

No. The Iraq War was a done deal, long before it was even mentioned to the American People, and we all knew that at the time. The Right-wing anti-health care astroturf campaign, by contrast, threatens to derail the entire debate.

But, I repeat: What the hell is behind the disturbing militarization of Rightist rhetoric?

Gypsy Sun and Rainbows weighs in:

Yeah, kind of brings us back to our Sarah Palin debate. Since this health care stuff began, I think I am beginning to understand your concern [about the Right's increasingly ominous and irresponsible rhetoric]. Death Panels? It's been debunked, but people still believe it. Same with Obama's birth certificate thing.
Right. What I personally find alarming is the sheer number of people who seem to be obsessed fanatically with these kinds of bizarre things.

Now, admittedly, I've never exactly met these people, but from what you and some others have said, it seems like a lot of the people saying this type of thing are people of whom you'd expect different -- more sober and less hysterical -- behavior.

Fortunately, unlike the health care nut jobs, I gather that the "birthers," as people seem to be calling them, are not exactly ever going to have the numbers to make anybody have to care about their bullshit, which I think makes it unquestionably a GOOD thing for the Democrats and for Obama: Even though all of the rhetoric and posturing is extremely unsettling, it definitely helps keep the Republican't Party* submerged in its present untrustworthy/uneducated/fanatic/non-mainstream cesspool.

By the way, although by no means do I wish to legitimize these so-called 'birthers', I would like to point out that there is so much evidence out there at present of Obama's having been born in Hawaii that it is almost unbelievable that anyone -- even mentally unbalanced people -- could actually continue to harbor doubts about this.

Specifically, in addition to all of the other evidence, there are numerous clippings from different Hawaii newspapers announcing Obama's birth!

Click here to see one of them. Ha ha ha!! Are there people who actually see stuff like this and STILL BELIEVE that he wasn't born in Hawaii??



___________________
* I just thought this up as I typed it. I'm sure I can't be the first. It's just too obvious.

Friday, November 21, 2008

The declining political currency of outrage,
Part II: Is the media literacy of younger generations obviating the culture wars?

This post proceeds from the spot at which Part I left off. Contrasting his persona and rhetoric with that of President-elect Obama, I characterized Former President Bill Clinton as follows:
Clinton demonized his enemies and inflated the scurrilousness of their charges and tactics, in effect shoring up support from 'his side', but simultaneously enraging and radicalizing his opposition. ... People sided with Clinton because he was needy of our attention and our love; he needed us to prop him up against the mean bullies who were out to get him.
Clinton's presidency coincided with eight years of particularly cacophonous culture-war waging: the far-Right devoted itself to fighting and re-fighting ad nauseum the same perceived 'social'-political battles that were seen to have sprouted during the oh-so-turbulent late 1960's and early 1970's. The battle lines were drawn not around the big issues of the period -- Vietnam, the Draft, the incendiary fretwork of Jerry Garcia -- but around some fairly slight stuff like whether or not the sexual mores portrayed in prime time television programming reflect those of everyday Joes in the Heartland. (A textbook opportunity for Heartland outrage, considering that any such television show enjoys high ratings specifically because millions of viewers in the Heartland tune in week after week, whether they're honest about it or not.) This has been the dominant cultural divide of the past thirty years; not coincidentally, it centers almost exclusively on the opinions, values and resentments of Baby Boomers, in relation to those of other Baby Boomers. The rest of us were mere spectators.

The duration of Clinton's two terms was a period during which the far-Right sated its appetite for pandering to, fueling and masterminding the direction of a host of 'anti-elite' resentments. This masterminding of direction was accomplished not only in the service of galvanizing political support, but in making loads of money. Rush Limbaugh's barely occluded racism, anti-semitism and general bigotry were pilfered from Father Coughlin's bag o' tricks. But what's most shocking of all is the amount of money the fat douche has been able to make by yelling into a microphone at millions of other fat douches.*

William Jefferson Clinton was the perfect focal point for this good-old-boy outrage, in no small part because he already in fact was an outrageous figure, every bit as invested in dusting off and utilizing the codes, metaphors and assumptions of the 1960's culture wars as was Limbaugh. Clinton practiced the politics of division every bit as shrewdly as Karl Rove would do subsequently, especially when he managed to assemble the coalition that handed George W. Bush the second term that he unquestionably didn't deserve. Clinton knew how to rally his coalition to his side; he knew how to draw people in. His travails became ours.

Enter many of the tropes, habits and labels of contemporary campaigning in our heavily (basically: psychotically) mediated lives. Entertainment and news are difficult for the common man (of which there is one somewhere inside all of us, lest you think I'm being elitist [although, I guess I sort of am, but indulge me]) to distinguish from one another.

In Part I, we talked about a form of political theater that uses outrage as its jet fuel: taking umbrage. What a useful tool! We describe the media circus between the Clinton Administration and the Right in terms of lobbing accusations and insults back and forth. But the culture wars wouldn't have gotten under our skin were it simply about slamming the other guy. In contradistinction to the NBA, playing offense is itself not a good enough spectacle. I mean, attacks are exciting, but as they escalate, they become increasingly unmemorable. They blend together. After all, as outrageous as they might be, they're still just words. And if you're going to have a war of words, you may as well have it over policy issues, because words are going to bore people anyway. And debating policy issues is no good for national politics; it turns too many people off.

So it's not about offense but defense. The culture wars of the 1990's got under our skin because we identified with the participants. We took sides. We were divided up into two teams. We lived vicariously through personalities. Bill Clinton was a stand-in for you. He was on your side, advocating for you; honoring your memory and experience, and your belief in the unwavering moral imperatives that your experience taught you to hold dear. On the Right, there were a succession of demagogic good-old-boys to identify with, including politicians like Newt Gingrich and proliferating numbers of ideological profiteers who took a cue from Rush, and began yelling their outrage into microphones for some fast cash.

We observed in Part I that President-elect Barack Obama has a tremendous knack for staring-down and -- in effect -- minimizing ludicrous character attacks. This has the further effect of making the person who utters the attacks look like he is about two feet tall. It's an exhilarating part of Obama's appeal -- and one for which the Zeitgeist could not be more receptive -- that he is an adult. I would add that it is by striking this chord of responsible, intelligent (even cerebral), savvy and -- let's face it -- exceedingly cool adult-ness that Obama stands to unite the country. United in the very real sense that a majority of the country (by a mind-bendingly substantial margin) wants a leader with these very qualities.

I know what you're thinking. What's all this hippie bullshit about 'uniting the country'? You don't actually believe that stuff, do you? The answer is that I do believe it, but maybe not in the way that triggered your incredulity mechanism. What I mean is that when Obama speaks in a language that addresses rhetorically the entire nation, he is in effect -- and to precisely the extent to which his rhetoric is successful at performing this feat of unification -- uniting the country.

By contrast, Bill Clinton and George W. Bush -- both of them Baby Boomers -- were culture warriors, each of whom therefore (by definition) thrived on a rhetorical model that to a lesser or greater extent, pitted one population against another. It's possible that there'd have been no other way in which a Baby Boomer could govern (or, perhaps: no other way in which a Baby Boomer Democrat could govern and/or win an election). It's even more certain that both men are products of their time: that there's something about their personalities, certain (and contrasting) forms of Doublespeak, certain (and contrasting) forms of smugness that are in part generational timestamps. I guess the word would be immaturity.

Both Clinton and Bush are juvenile figures in exactly the sense that Obama is an adult figure. As we've discussed, as a candidate, Obama stared down the sophomoric slime-balling, whisper campaigns, race-baiting and neo-McCarthyist tactics of the McCain/Palin campaign, making their attacks them look like puny spit-balls, thrown by tiny, desperate and mediocre men. Which is exactly what they were. Both Bush and especially Clinton had talent for doing precisely the opposite: taking small problems and made them big. Each constituency identified with 'his struggle' because each constituency identified with its guy and what he 'stood for'.

Each president's constituency was united more or less by the common experience of having lived through the late 60's/early 70's cultural-political climate; a climate that was mediated in an unprecedented way and to an unprecedented extent. And that period of skyrocketing media- and advertising-saturation was distinguished by -- as much as anything else -- the magnification/amplification of small, inconsequential, abstruse and even fictitious phenomena. And, to an unprecedented extent, instantaneously! This was the period of Bush's and Clinton's halcyon youth. These phenomena are what the culture wars are all about: fashion, lifestyle, taste.

By the way, I'm not saying that this historical fact is good or bad; I'm just drawing our attention to it. I mean, an inarguable example of this explosion of commercial media is also something that is unarguably good: The Beatles, for instance. Its sudden popularity and huge influence hinged entirely on some hype and one appearance on one television show.

Media have changed. We docile consumers have too. Can you even imagine a 2008-equivalent to a phenomenon like The Beatles? Although, I suppose it was equally unimaginable in the early 1960's.

Obama grew up at a time during which people had already become acclimated to television and radio. He is a member of the post-Baby Boomer generations, in which all of us are, to a lesser or greater degree, habitually savvy media critics. Watch video footage some time of Tricky Dick Nixon. It's not -- I don't think -- merely the benefit of hindsight that makes him such an obvious phony. It's that we know instinctively how to read media; we're equipped with conceptual tools and interpretive devices that simply could not have been available to the vast majority of Boomers. Is it any surprise that so many people from that generation and older fell for George W. Bush's ludicrous I'm-from-Texas routine? Or that slime ball neocons were able to manufacture a groundswell of support for the Iraq War out of a combination of half-truths, Doublespeak, fear tactics and 'patriotism' talk?

Among all of the voters who participated in the presidential election of 2008, the only so-called demographic of which a majority supported John McCain was white people over the age of 65. The generations that fall under that heading are going to hold on tight and continue voting for the duration of old age. They're likely to become really really old, too. They have most of the money, they have huge numbers, and they represent myriad special interests to which elected leaders will continue to be beholden. Try as they might, they probably don't have the best interest of younger generations in mind.

The way to curtail their power is to continue making progress on what was started with the Obama's electoral and popular majority. How much do you want to bet that the divide will over time cease to be cultural and will become generational. That means that if we're smart, we can continue electing candidates cut from the same cloth as Obama. Candidates that resist and even condemn demagogy, that speak plainly, practically and in a manner that respects the electorate.

If the Republicans continue confining themselves to the backward, resentful, provincial niche they have carved out for themselves, the Democrats have a real opportunity for continued dominance. Now that we've seen that it can work, the new Democratic coalition can only become stronger. If the Republicans wise up and drop their weirdo social conservatism/pro-racism platform, it might save their party, but it would do so in a way that -- we can hope -- has a chance of pulling the country back from the dangerous precipice upon which it currently finds itself perched.

If voters continue to send a message that they won't fall for totalitarian, neo-McCarthyist, fear-mongering shenanigans, then politicians will respond by getting in line. We need to keep demanding that the Constitution be respected and not distorted, that the Bill of Rights is not negotiable in times of 'war', that we won't stand for declarations of war against vaguely defined enemies, with no discernible objectives. In other words, if younger generations hold firm to their media literacy, the message it sends to politicians is clear: don't fuck with us, Old Man. Don't fuck with our rights.

(Heh heh heh.... I think I just had to get that out of my system. Which is, after all, the point of having a blog.....Don't mind me....)


_______________

* For the benefit of readers uninitiated to urban slang: the term "douche" is here used as an abbreviation for "douche-bag."

Tuesday, November 11, 2008

Sound the Death-Knell for Dixie (Part Two):
David Brooks discovers GOP racism for the first time.

I'm going to talk a bit more about the politics of resentment. My reason is this: I continue to be amazed as to how simultaneously correct and naive recent comments by conservative journalist David Brooks on the future trajectory of his party have been. Brooks has predicted, both in his New York Times column and in his frequent appearances alongside Mark Shields on The News Hour with Jim Lehrer -- and I'm paraphrasing here but not exaggerating --, that it will take ten to fifteen years for the Republican Party to get its shit together intellectually and politically. The subtext of his commentary is -- and it's not as though he needs to say it -- that the GOP is being taken over by the pro-Sarah Palin 'grassroots' and all but ditched by its traditional (rich, suburban, etc.) base.

The columnist, conveniently, has failed to mention his own frequent and cloying forays into GOP-styled populism. In other words, Brooks could be said to deserve at least some of the blame for ushering in the party's new era. True, he is no Rush Limbaugh and has never sought actively to recruit the rural, anti-cosmopolitan, anti-elite, anti-intellectual, racist cadre, whose seeming ascendancy he now bemoans.





In contrast to the inbred hooliganism of Limbaugh/Hannity, Brooks -- to appropriate a device that appears in the concluding paragraphs of one of his recent columns -- commits a sin of omission. Until recent weeks -- around the time of the McCain/Palin rallies in which the GOP 'salt of the earth'-faithful screamed death threats intended for Obama, passed around an 'Obama'-labeled stuffed monkey toy and other racist knick-knacks, and called Obama a "terrorist," a "socialist," a "Muslim," and someone who "doesn't love this country the way you and I do" (oh wait, that last one was said repeatedly by Sarah Palin herself) -- I have never once seen Brooks point out that the GOP's cultivation of a mean-spirited, anti-intellectual, anti-urban, anti-elitism sentiment was beginning to lead down a slippery slope, which everyone could see in plain sight. Nope. Despite his supposed 'moderate' conservatism, not a single column inch. No, it took the advent of angry, racist mobs, televised and YouTubed for all to see, for David Brooks to level with his readers and finally admit that Palin was a cynical selection, condescending to the voters and dangerous for the country and to the office of the presidency. What gives, David?

To be fair, let's remember that for the last decade, Brooks has probably been too distracted to sound a note of caution regarding the GOP's ongoing brain drain and its inevitable consequences. Over the two terms of Bush/Cheney, Brooks has had a lot of neoconservative and neoliberal agenda-pushing to get through-- often by stealth, which eats up even more of a busy columnist's day. After all, the man's schedule was already so taxing as to include things like
  • disseminating neoconservative and neoliberal ideology by masking it as snarky-but-lovable pop-sociology;
  • applauding middle America for its unrefined taste (in more than one book whose title includes the word 'paradise');*
  • being sure to time his fully formed policy stances in such a way as to perpetuate the illusion that careful deliberation and the measured weighing-of-options precedes their articulation;
  • kissing the asses of Catholic people, in effect if not by design, playing 'good cop' to William's (both Kristol and Bennett) 'bad cop' in the pushing of neoconservative foreign policy adventures and the continued scorched-earth defunding of the domestic public sector;
  • lamenting the disappearance of 1950's middle-brow reading culture, and other (pre-Palin) instances of the shameless peddling of cheap nostalgia;
  • and panegyrizing George W. Bush's "self-confident" and "committed," leadership of the Iraq War -- as recently as July 2007, while enthusing over Bush's "unconquerable faith in the rightness of his Big Idea."
Jeez, David: you've managed to express what all of us feel deep down in our hearts, but what none of us could find the words to say: the rightness of Bush's Big Idea! So that's wherein lies George W. Bush's secret; how he pulls off being such a great and beloved president!

Brooks never had a negative word to say about Bush's neo-McCarthyist electoral strategy. Nor did he bother to wince along with the rest of us thinking human beings as we watched Cheney, Rumsfeld, and their crack squad of war criminals falsify intelligence, engage in character assassination of any/all figures of opposition, and censor dissent in the run-up to the Iraq War.

But no matter. Brooks appears recently to have updated his appraisal of George W. Bush, right about the time (early October, 2008) at which he felt compelled finally to come out and admit that Sarah Palin is BAD NEWS. Brooks made the following remarks at an event sponsored by the Atlantic Monthly, on October 9, 2008:
[Palin] represents a fatal cancer to the Republican Party. When I first started in journalism, I worked at The National Review for Bill Buckley. And Buckley famously said he'd rather be ruled by the first 2,000 names in the Boston phone book than by the Harvard faculty. But he didn't think those were the only two options. He thought it was important to have people on the conservative side who celebrated ideas, who celebrated learning. And his whole life was based on that, and that was also true for a lot of the other conservatives in the Reagan era. Reagan had an immense faith in the power of ideas. But there has been a counter, more populist tradition, which is not only to scorn liberal ideas but to scorn ideas entirely. And I'm afraid that Sarah Palin has those prejudices. I think President Bush has those prejudices.
Brooks is none too pleased about what he calls -- euphemistically -- the 'populist' turn his party has taken. What he's describing is the Republican Party's descent -- encapsulated in the whiny and incoherent failure that was the McCain presidential campaign -- into a movement lacking entirely a vision of how to govern, in what way, and for what reason (and for that matter, whether or not governance should be dismantled entirely). In other words, it's turned -- decisively and demonstrably -- into a party that caters to resentments. And little -- if anything -- more than that.

As I remarked previously, the most recent example of this type of non-ideological, non-forward-looking politics that comes to mind is the phenomenon of the Dixiecrats, whose rhetorical dichotomies -- which are circumscribed as simple-mindedly as possible, in the interest of maximum versatility and in order to appeal to simple-minded people -- of local v. global, religious v. educated, upstanding v. immoral, are exactly the same dichotomies that McCain and especially Palin (or rather, her hard-Right/neocon Handlers) set out to tap into. What's interesting about this essential connection to Dixiecrat politics is that it's come -- in more ways than one -- full circle. I'll elaborate on this in a moment. (And this is subject to which I shall return in subsequent posts.)

You might ask: OK, Tom we've heard you sound off about the cultural politics of resentment and the GOP. And we get what you mean about the Dixiecrats: they were resentful of (1) the industrial/increasingly cosmopolitan North for everything from the Emancipation Proclamation to Reconstruction, LBJ and the Civil Rights Bill -- the latter being the last straw; (2) they hated black people and were resentful of any measure resulting in the shaking-up of the Southern caste system, particularly because measures that treated with dignity persons of color were seen as decreasing the status of poor whites. (Or whatever...those kinds of things.)

But, you ask, how does this example map onto the structure or modus operandi of the current Republican Party? I mean, we know that McCain's campaign -- particularly that shrill, none-too-bright woman who dressed to kill -- was speaking a coded -- and sometimes not-so-coded -- language of racism at rallies, and in advertising and propaganda. But, what resentments are the Republicans, specifically, tapping into?

Aha! I respond. That's just it: the great thing about resentment is that it doesn't need to be attached to something specific. This is what I was attempting to describe in a recent post, in which I pointed out that resentment is not an idea, but rather, a cluster of emotions, reactions and instinctive postures of self-preservation. And the laundry list of resentments -- particularly among rural, uneducated white voters -- to which McCain and Palin catered as -- eventually -- the exclusive centerpiece of their campaign needn't be pinned down in all that much detail in order for us to see objectively that it existed.

But just to demonstrate the extensiveness of this laundry list, let's try our hand at a thought experiment: let's just accept for the moment, arguendo, that I'm correct in saying that the racism that bubbled to the surface in dramatic fashion during the McCain/Palin rallies evidences the fact that there are lingering resentments among parts of the South (and rural north) connected straightforwardly to historical Southern secessionist and segregationist mentalities. Remember, there need only be a subconscious hint of this lingering attitude for my Dixiecrat thesis to have legs.

Now, let's take a step back and think of political attitudes that have developed more recently in the rural north and in the South (and perhaps, until this past election, in lower-middle-class [or extremely nouveau riche outer suburbs). Think of the decades of careful and well-funded Right wing inculcation and brainwashing that descended upon these areas. For instance, Rush Limbaugh, whose audience expanded considerably with the advent of the Clinton administration. More and more Limbaugh clones flood the AM airwaves across the fruited plains. Then comes Fox News. Then comes George W. Bush: even more divisive a figure, and even more than Clinton mired in the rhetoric, Doublespeak and umbrage-taking of the 1960's. (I will shortly be posting an item that fleshes out my thinking on the culture wars, particularly during the Clinton and Bush II administrations.)

Now: think of how simple a task it would be to attach myriad contemporary political issues to the coattails of these lingering resentments. Anyone among us can rattle off the obvious themes that map onto the basic structure: xenophobia, hatreds that often come along with especially ignorance saturated species of militarism, racism, reverse classism, resentment of the educated, various forms of anti-Semitism, suspicion toward people with credentials, distrust of people with accents, anti-feminism, fear of gays and lesbians, fear of gay marriage, disdain for people who are more educated than they are, disdain of academia generally (for its supposed 'liberalism'), disdain for 'mainstream media' generally (for their supposed 'liberalism'), and finally, much-stoked militant opposition to, quote-unquote, "activist judges," a specious concept in and of itself, and anyway, a concept which very few of those who fear it have any understanding at all.

So, basically, although it seems clear to me that the Dixiecrat political posture is the one that feeds Rightist populist rhetoric, the Republican Party can and does steer it in whatever direction it wants, in the service of any in a spectrum of ideological ends that has -- per se -- no material, cultural or political relationship to anything the Dixiecrats would have recognized or even comprehended. And -- despite Brooks's apparent surprise in noticing this -- the Republicans have been up to this for a long time.

So, among the poor and lower-middle-class racists whom McCain courted, the underlying resistance to Obama had to do with nothing more than the fact that he is black and has a funny name. But McCain's henchmen didn't need to say anything close to that, and they didn't need to THINK that in order to take political advantage of entrenched racist sentiment.

I had a history professor once who said -- cornily (but pithily) -- "there are no bad guys in history." There are no 'bad guys' in politics, either. There are just 'instinctive politicians', or 'tough politicians', or 'savvy strategists'. You see? The so-called 'elites' in the press have their own euphemisms, too; rhetoric that prevents the reporters themselves from having to think of it for the ugly thing it in fact is. How often have you heard 'mainstream media' praise Karl Rove for his


acumen at tapping into our nation's overflowing wellspring of religious- and racial-bigotry, and converting this bigotry into political capital.


See what I mean? Media inoculate themselves from harsh truths more rampantly than even voters do, and to a much greater extent than to which media inoculate their viewers. And Obama was an 'other'. That is all he needed to be, and strategically that's the only slight-of-hand McCain's people needed to pull off in order to court effectively the racist vote.

'We don't know about his history and background'. 'He needs to give the full story on his relationship with ACORN'. 'Why hasn't Mr. Obama come clean about the full extent of his relationship with domestic terrorist Bill Ayers, with whom, my friends, and let us make no mistake, Mr. Obama so dangerously pal-ed-around'. 'Barack Obama: too radical for America'. 'Barack Hussein Obama'. 'That One'.**

This racist side of the GOP is by no means new. Whatever the psychological tricks that David Brooks needs to play in order to convince himself that he was not a willing participant in the GOP's longstanding Deal with the Devil: tapping into the voting power of this angry mob. Sure, this mob is resentful (as it had been previously) of quote-unquote liberal ideas, espoused and propagated by the quote-unquote liberal media, and forced upon our children by quote-unquote liberal academe. But it's also resentful of ideas, resentful of media, and resentful of academe. AND IT HAS BEEN, ALL ALONG. Every bit as much as it has been racist all along.

In an upcoming post, I will continue to discuss the reasons why I feel Obama's victory might possibly mark the end of Dixiecrat politics. But just to give you a taste of the sweet elixir of victory, let's return to the dismayed David Brooks, in conversation with Mark Shields and Jim Lehrer on the November 7 broadcast of The News Hour with Jim Lehrer [emphasis is mine]:
JIM LEHRER: Both of you, first to you, Mark, end of this week, three days after the election, any lingering pieces of wisdom that you have not shared with us up until now, in other words, something that struck you that has not been said?

MARK SHIELDS: Just a couple of quick things, Jim. One is that the Republican Party is facing a real problem in those four western states of Colorado, Nevada, New Mexico, and Arizona. ... because the estrangement from the Latino community, which is a growing part of the electorate, and estrangement from westerners in general.

But the other thing is that the only age cohort in the entire electorate that John McCain carried were voters over the age of 65. Voters under the age of 30 voted 2 percent plus Democrat in 2000. They voted 12 percent plus Democrat in 2004 and by 35 percent in 2008. And you see it moving up the ladder to 30- to 44-year-olds, as well. So the formula I use is probably a little bit of an overstatement, but right now the Democrats, young Democrats, are moving from a room of their own to an apartment of their own hopefully to a home of their own, while Republicans are moving from their own home to the rest home to the funeral home. And...

JIM LEHRER: Oh, my.

MARK SHIELDS: And that's a problem for the Republicans.

DAVID BROOKS: Well, I guess I completely agree. If you're in a shrinking group, you're probably Republican. The growing groups are Democratic. The thing that strikes me -- and this has become a big debate, especially in the Democratic Party -- what sort of victory was it? Andy Kohut was on the program yesterday, said it was a victory for the middle. The middle asserted itself. That's how I read the returns, which suggests sort of a measured way ahead for Obama. Other people, however, say, no, it was a realigning election like 1980 with Reagan. It was a liberal victory. We should pursue a more liberal agenda, and interpreting that result has become a big debate.

JIM LEHRER: All right.

MARK SHIELDS: Oh, excuse me. Just one thing. Voters do want a more active government, a lot more than they did in 2000 and even 2004.

DAVID BROOKS: I disagree. But we'll get to that.

MARK SHIELDS: Well, those are the exit polls.

JIM LEHRER: Thank you, Mark. Thank you, David. ...
______________
* If the 2004 Plotz piece to which I have referred leaves you hungry for more fun at the expense of Brooks at his pandering worst, see these contemporaneous -- roughly speaking -- pieces by Nicholas von Hoffman (whose discussion of Brooks's tendency to flatter/legitimate the ignorance of the our country's vast uneducated populations is not dissimilar to the point I keep trying to articulate about the manipulative function of resentment in politics) and Michael Kinsley, from the latter of which I cannot resist quoting:
The Brooks sociological method has four components: fearless generalizing, clever coinage, jokes and shopping lists. ... Brooks defends his generalizations as poetic hyperbole ... When he says that a store in a suburban mall is ''barely visible because of the curvature of the earth,'' that is poetic hyperbole. When he claims that it is impossible to spend more than $20 for dinner in a Red Lobster, that is just wrong, and mystifyingly so. ... [T]he difference between sociology and shtick.
At the very least, Brooks does not let the sociology get in the way of the shtick, and he wields a mean shoehorn when he needs the theory to fit the joke. Among some of the formerly young, ''the energy that once went into sex and raving now goes into salads.'' O.K., that's funny. So is essentially the same joke a few pages later, when Brooks writes that ''bathroom tile is their cocaine.'' Except that now he's referring to a different one of his demographic slices, which undermines the claim to sociology. And when another joke surfaces three times, it undermines the shtick as well. The ''16-foot refrigerators with the through-the-door goat cheese and guacamole delivery systems''? Ha ha. A large Home Depot salesman ''looking like an S.U.V. in human form''? Ha ha ha. S.U.V.'s ''so big they look like the Louisiana Superdome on wheels''? Enough already.
''In America, it is acceptable to cut off any driver in a vehicle that costs a third more than yours. That's called democracy.'' True? Funny? Wouldn't the joke work just as well the other way? ''. . . a third less than yours. That's called capitalism.'' And if it works both ways as a joke, it must not work at all as a sociological insight.
These criticisms leveled against Brooks resonated in 2004, and -- comparatively-- this resonance has expanded by several orders of magnitude in November 2008. They underscore Brooks's tendency to be noncommittal, to equivocate and change his positions in a manner that smacks of tactical shifting. Plotz's discussion of Brooks's position(s) on the Iraq War -- which Brooks supported initially, along with many chatterers who were supposedly to his left, but more-or-less abandoned wishy-washily as a cause worthy of column inches when the issue became muddled and overcomplicated. These kinds of shifts, the tendency to evade personal accountability for having supported unambiguously a policy that ended up causing international chaos, the unprecedented scaling back of American civil liberties, the deaths of thousands of Americans and tens of thousands of Iraqis, conforms to the kind of neocon modus operandi with which we typically identify intellectually dishonest neoconservative charlatans like the unrepentant sniffer-of-Palin's-panties William Kristol, for whose Weekly Standard the nominally and temperamentally more moderate David Brooks did, after all, write, before landing his New York Times gig.

But beyond even Brooks's occasional proclivity for baffling fence-sitting: cultural politics have sure taken a turn for the toxic (to say the absolute least) since 2004, hasn't it? His veneration of the armies of red-blooded, poor, uneducated, simple-minded "Joe Six-Packs" strewn majestically across fly-over country looks pretty fucking naive -- not to mention hypocritical and even dangerous -- in the era of Sarah Palin's shrill racism- and hate-fueled brand of borderline-fascistic populism, no?

So: David, when exactly did stoking the flames of regressive, repressive, reactionary, xenophobic, 'Know-Nothing' and (let's face it, fundamentally anti-democratic) populism switch from being optimistic/patriotic to being "anti-intellectual"?

Also, in retrospect, it's too bad about the "Louisiana Superdome on wheels" line, no? I mean, it's simple bad luck, and I'm not going to pin it on him. But it's awfully poignant, ¿non?



** Heh. Look. The expression 'the other' has such a effete/academic sound to it. But, in establishing the use-value of this term as a means by which to describe identifiable, real-world phenomena, need we look any further than this weird-ass phrase that was uttered by McCain in reference to Obama at the second debate of the general election? You're not going to find a more obvious example of the othering of one's political opponent than this. I mean, it's not even 'that guy' or 'my opponent'. An entire human being, collapsed into the unadorned, monosyllabic 'one'. And not 'this one': 'that one'. Now, lest we get in over our heads in the amateur-psychology/cultural studies department, before we attach too much significance to the utterance of this mind-bending phrase, it is also important to keep in mind that John McCain is a babbling old coot.

Tuesday, November 4, 2008

This is where the real fun begins:
Pay attention to the Republican Party's excuses & explanations

I think that you can tell a lot about the health of the Republican Party by observing all of the excuses that its remaining apologists devise in order to explain away what appears to be a landslide victory for Barack Obama, as well as for several Democratic congressional candidates across the country. My diagnosis of the Republican Party is that it is in big big trouble.

Here's some of the spin and blame-gaming in which the Republican Party has been engaging and in which it will continue to engage:
  • the voters are 'scared' about the economy, and they don't understand the economy all that well, so they're voting Dem as an act of panic;
  • the media are 'liberal' and 'biased' and were 'in the tank' for Obama,
  • and they never gave Sarah Palin a 'fair chance',
  • and they never inquired about Barack Obama's real connections to William Ayers, etc.;
  • Democrats encouraged and engaged in voter fraud;
  • Democrats failed to insist upon the showing of ID cards at the polls.
This final allegation is especially infuriating and widespread, because it is essentially an index of the extent to which the Republican Party is fast hemorrhaging the cosmopolitan and suburban portions of its base.

What's left of the Republican Party at this point is, quite frankly, the Dixiecrat portions, which it absorbed into its ranks with the advent of Goldwater and then Nixon.

And, just in case anybody here doesn't know what the Dixiecrats were all about: they were the segregationists who never forgave the Democratic Party for having passed the Civil Rights Bill. In other words: racists.

Wednesday, October 29, 2008

A recent email exchange about Powell's Obama endorsement, veering into discussion of the unconscious assumptions that comprise American "comon sense."

Below is a recent thread of email correspondence between a friend of mine and Yours Truly. I was going to use its raw material as a basis upon which to descant, but in the interest of not wanting to go to that trouble, I have decided instead simply to reproduce it.

It is, of course, redacted, to protect the identities of those whose permission has not been sought. (Permission has been obtained. From Stephen Schlei, anyway. But the full identity of 'Kevin' shall remain, for the moment, a mystery...)

From: Steve
Subject: Powell endorses Obama
To: Tom
Date: Sunday, October 19, 2008

I'm sure you've heard about this already. Both of the videos on this page are incredible:

http://www.huffingtonpost.com/2008/10/19/colin-powell-endorses-oba_n_135895.html

In my lifetime I don't believe I've heard a Republican speak more eloquently.

My brother and I were talking about politics, and he brought up an interesting point. I was (am) appalled by the way Americans misunderstand a socialized health care system, and vote against their own interests to support an ideology (capitalism) that doesn't give a fuck about them. We were talking about some other stuff too, but here's what my brother had to say about it, and I think he's on to something:

My theory: people attach themselves not to the ideals and practices of what would apply to them, but to their perceived and possible future situation (that happens to be much better). They won't vote for a healthcare plan that will increase their meager benefits because they believe that they are losing the possibility of benefits that the rich can afford (which they could possibly have one day). It's the same reason no one stops gambling in Vegas, even when they're up. They don't see it as a growth from their starting position, but rather a pittance compared to a huge win.

It's why ordinary people defend big business. It's why they like trickle down economics. It's the entire foundation of the GOP's low class voting base.
I think the Republicans have been selling that dream world for a long time, where you too can be a millionaire (and who should stand in your way?) and all babies are born to loving families.

Steve


On Mon, Oct 20, 2008, Tom wrote:

Yeah, I totally agree with you and Kevin. I have become very interested over the last few years in the period in US history stretching from the beginnings of the US industrial revolution through to the Gilded Age. Part of the reason I have been investigating this period is because it contains the origins or perfection of many of the myths upon which the GOP (and really, in a wider sense, all of us, because they sit, often unexamined, in the American consciousness, I think) and its ideology are based:
  • the myth of meritocracy, of 'classlessness';
  • our particular American attitude toward private ownership;
  • a preference for empirical and positivistic thinking over critical or theoretical thinking,
  • suspicion toward intellectualism and even contempt for ideas more generally (which, as David Brooks points out, sees its apotheosis in the person of Sarah Palin);
  • Social Darwinism;
  • the equation of social justice with 'charity' and suspicion of 'wealth redistribution';
  • the equation of everything from education to religion to friendship to governance with private consumption;
  • the assumption that 'status' or wealth are earned and/or deserved, rather than conferred;
  • the idea of the inexorability of progress;
  • suspicion toward 'expertise'; and
  • the tendency to blame oneself for one's own poverty, squalor or misfortune.
We could of course go on with such a list forever, but its upshot is that almost every one of these myths seems more or less grounded in the task of masking from view -- that is, both from the view of those who are successful/happy and those who are unsuccessful/unhappy -- the pervasiveness and power of the very structural inequalities that the myth seeks to negate. If (and to the extent that) you benefit from the system, you're living in denial of your complicity in injustice and harm done to others. If (and to the extent that) we get screwed by the system, it provides for us the means by which we acclimatize ourselves to our surroundings, to our fate.

And so it makes sense to think that some of these poor-to-lower-middle-class racists at McCain/Palin rallies are so very offended at the idea of that these myths will be exposed for what they are. They've lived their entire lives aspiring to something that the system tells them can be theirs one day, be it in the form of success later in life or in the form of success for one's children. But it's a very precise set of aspirations that they've been sold throughout their lives, and they are -- and long have been -- resentful of the idea that someone will take it away from them.

As far as I can tell, the only answer to this huge problem is education. Well, there's one other answer, which is sad, but true (sad AND true!): these people are a dying breed. They don't have the power they once had because they don't enjoy the decent middle-class wages they once had but most importantly they don't have the numbers. And the final irony is that it's the GOP which has been the most aggressive force in destroying them: it's the GOP's doing that is turning their neighborhoods into ghost towns. Thanks for the thought-provoking email. Hope all is well...

Best,
Tom


On Mon, Oct 20, 2008, Steve wrote:

Your ideas are great, and I love the way you put them. The subject deserves serious attention. This idea of the American Dream is so strong a myth that it is a reality, or a form of reality -- not the one most people would like if they could pull back the veil. ....

... Anyway, I can't believe how positive I feel about the prospect of Obama winning the election. It'll be like a great weight is lifted from this country, and I think I'll actually walk down the street differently (I'm not kidding!). McCain is down in the polls, and I'm hoping the negativity we've seen recently means they don't have anything up their sleeves which could significantly sway the election. The GOP is desperate and floundering. To me, Powell's statements have been the nail in the coffin, and have revealed to the world just how out of touch the Republicans are. We can only hope that they get so thoroughly crushed in this election that they have no choice but to start changing their party line. ...

Steve


From: Kevin
Date: Tue, Oct 21, 2008
Subject: Re: Powell endorses Obama
To: Steve

Tom precisely explains the extent to which the American Dream has served to suppress progress in this country. I just watched Sick Around the World and it's clear that the only things that have stopped us from pursuing a universal health care system are the myths that Tom listed.

Take the 'myth of meritocracy.' On NPR there was a social analyst that was researching ideological differences between liberals and conservatives. Conservatives, on the whole, subscribe to the idea of fairness in the world. The (particularly brutal) example he gave was that conservatives tend to assign blame to rape victims: that they were 'asking for it' by their attire, social activities, acquaintances, etc. Therefore the rape had some sort of logical justification. Applied to health care, it isn't that people are unjustly denied healthcare by businesses who can choose not to supply it, it's that these people do not work hard enough to earn better jobs that do offer health care. Therefore they don't deserve it - it's only fair.

On a side note, the 'suspicion of expertise' is an interesting one. A study (lost the link, sorry) has shown that people become more insistent about false assumptions if they are given proof to the contrary. For example, let's say a group of people have a 30% certainty that Iraq has WMDs. If they are given the reports and investigative results that clearly show no evidence of WMDs or WMD production, their certainty goes UP to 65%.

It explains why the GOP only has to plant ideas (which to us seem ludicrous) and they gain so much traction. If you insist that Obama associates himself with terrorists, when the campaign produces factual evidence to the contrary it works to your advantage. In this case, you have to give credit to Obama's campaign managers who have masterfully dealt with these attacks. (This also applies to the healthcare thing - those who have fears about waiting lists and expensive govt. run programs will only be more insistent after watching the Frontline episode.)

I'm curious to see if Tom's right about these people being a dying breed. I have faith in the fact that we're moving away from a television-based society to the Internet addicted information junkies of today. Multiple news sources can only be a good thing from here on out, and counters the effect made by choosing only one news source that shares your world view. But I do have fears that the strength of the temptations created by these persistent myths will only continue to fester and grow. I mean, come on. If ever the pendulum was pulled WAY out of line to the absolute limit of bad judgment, it's now after 8 years of GWB and a full on economic collapse. We should be seeing it flying the other direction, but instead we're having to push as hard as we can.

Kevin


From: Steve
Date: Tue, Oct 29, 2008
Subject: Re: Powell endorses Obama
To: Tom

Sorry, I meant to forward on my brother's response to the response you wrote that I forwarded to him. I feel like I'm moderating here. The program "Sick Around the World" that he mentions is a Frontline episode that you can watch off of their website. It's really interesting, and talks about how universal health care works in 5 or 6 other countries, so check it out.

The reason this popped back into my mind is that I was thinking about how much racism there is in this country and how standardized and widespread it is. This "American dream" fallacy supports those racist theories. African Americans aren't economically underprivileged because they're still recovering from hundreds of years of inequality that was only truly addressed 40 years ago, they're just lazy. And all the crime in the ghettos? That's because black people are morally inferior. In this country they have all the same opportunities as me, and look at where they've gotten themselves.

Steve