Dear Reader,
Below is a collection of twenty-four aphorisms and observations. This is a bit of a Crib From This tradition (albeit an extremely occasional one): It represents Our Blogger's attempt to resuscitate a dying form (or perhaps to deal it a final death-blow). Anyway, please enjoy: Comments are especially welcome (particularly if they are written while in a state of intoxication). Until next we meet, Dear Reader, I shall undertake to remain, as ever,
Your humblest and most obedient servant,
Crib From This
Below is a collection of twenty-four aphorisms and observations. This is a bit of a Crib From This tradition (albeit an extremely occasional one): It represents Our Blogger's attempt to resuscitate a dying form (or perhaps to deal it a final death-blow). Anyway, please enjoy: Comments are especially welcome (particularly if they are written while in a state of intoxication). Until next we meet, Dear Reader, I shall undertake to remain, as ever,
Your humblest and most obedient servant,
Crib From This
i.
ii.
To acknowledge reality. To the extent to which we acknowledge reality, we control it.iii.
On authoritarianism. The authoritarian impulse is produced through the coupling of egoism and moralism.iv.
On the nature of megalomania. The megalomaniac lives in a universe in which he is necessary.v.
Concerning the word "lazy." Be careful with the word "lazy," one of the most overused words in the English language.vi.
On problem-solving and imagination. The central task of problem solving is to imagine a world in which the problem no longer needs solving.vii.
A thought experiment. Try assuming you're wrong. And try assuming you don't know why you're wrong.viii.
On declaratives. The substance of a declarative is located in the questions it implies.ix.
On how people view consensus. Beware of those for whom consensus implies validity.x.
On fashion. Fashion is a devil, and as such must be given its due.xi.
On changing yourself. There is no changing yourself without falling out of comfort with who you are.xii.
On cleverness. Cleverness can be a double-edged sword. Especially for a child.xiii.
To render decisions arbitrarily. There can be no interesting thoughts without arbitrary decisions.xiv.
On egotism. The egotist lives in a universe in which he is useful.xv.
On the nature of "wish-fulfillment." "Wish-fulfillment" is an oxymoron.xvi.
On fascism. The fascist impulse arises from the coupling of moralism and narcissism.xvii.
On Sarah Palin. The worst of Sarah Palin is not located in the contemptible things that she says, nor is it located in the cynical causes that she represents: It is that she was tailor-made for us to hate and, sure enough, we cannot help but hate her.xviii.
On the nature of human weakness. No one is aware of his weaknesses except in an abstract and imprecise way. Were he truly aware of his weaknesses, he wouldn't exhibit them, and they thus would not be weaknesses.xix.
On Fake Christianity. To be a human being is to be blind: to one's pride, weaknesses, motives and subterfuge. This is precisely why Evangelical or "Born-Again" Christianity is the most cynical kind of unbelief (more cynical by far than atheism): the renunciation of humility and self-doubt.xx.
Concerning first- and second-order hypocrisy. To the Evangelical/"Born-Again" Christian, we say: "You're a hypocrite, and the stewards of your system of purported 'belief' are the worst kinds of hypocrites in the world. How can you live with yourself?"She responds: "Everyone's a hypocrite. You're a hypocrite too. How can you live with yourself? At least I, having recognized and renounced my own hypocrisy, am setting out to purge from this world that which is unclean, to put into place the conditions under which man will be worthy of salvation."
Here the conversation ends, because we realize that within her self-enforced ignorance (which she calls, grotesquely, her "faith") resides a second-order hypocrisy: The worship of death.
xxi.
On home-schooling. This is the inherent problem with home-schooling: It reproduces the limitations of the parent—his delusions, demons, psychoses, prejudices, vectors of self-hatred—by transmitting them, simply and baldly, to his child. Home-schooling has been called child abuse, but it's worse than that: It's incest.xxii.
On the role of "working hard" in formal education. Anything but "work harder." If a bright kid's performance is inconsistent for any number or reasons—be they developmental, socioeconomic, biological or cultural—telling him, "work harder" does little more than restate the problem. It's not good enough.xxiii.
Concerning the need for comfort. Everyone expends her energies working chiefly toward the end of preserving and maximizing her own comfort. Comfort and leisure are not one and the same: When they coexist, more often than not, they are placed in inverse proportion to one another. In fact, a person is comfortable only insofar as she is (1) a lackadaisical thinker and (2) possesses an incurious disposition.xxiv.
On the nature of atheism. Atheism can't be defended any more than Christianity can be. Polemicists who frame discussions of their belief or non-belief in the form of a defense are in fact saying nothing at all about their identified subject. Rather, they are advancing a political cause, the nature of which either they are attempting to occlude from credulous readers or about which they, with their adolescent minds, are themselves entirely uncomprehending.
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